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We Episcopalians are rooted in the traditions and are a part of the world wide Anglican Communion.
LEADERSHIP + STAFF
The Most Reverend Sean Rowe | PRESIDING BISHOP
The Right Reverend Samuel Rodman | BISHOP OF NORTH CAROLINA
The Right Reverend Jennifer Brooks-Davidson | ASSISTANT BISHOP OF NORTH CAROLINA
The Reverend Robert Beauchamp | RECTOR
The Reverend Liam Barr | CURATE
VESTRY
Sr. Warden: Tom Church | Jr. Warden: Richard Davis | Clerk of the Vestry: Caroline Burnette
Preschool & Outreach: Bo Cheatham | Finance: Craig Clodfelter | Finance & Outreach: Henry ‘Chip’ Hight
Outreach: Rix Edwards, Brian Paynter & Greg Taylor | Spanish Representatives: Genaro & Ana Ortiz
STAFF
Parish Administrator: Marsha Lougee | Church Musician: Allen Bean | Treasurer: Bob Nelson Assistant Treasurer: Donald Seifert | Sexton: Keith Aiken
From the Episcopal Church website:
As Episcopalians, we believe in and follow the teachings of Jesus Christ, whose life, death, and resurrection saved the world.
We believe that God loves you – no exceptions.
The Episcopal Church embraces a legacy of inclusion, aspiring to tell and exemplify God’s love for every human being; people of all genders and sexual orientations serve as bishops, priests, and deacons in our church. Laypeople and clergy work together in leadership and governance.
CORE TO OUR BELIEFS ↓
BOOK OF COMMON PRAYER
“It is a most invaluable part of that blessed ‘liberty wherewith Christ hath made us free,’ that in his worship different forms and usages may without offense be allowed, provided the substance of the Faith be kept entire” (Book of Common Prayer, p. 9).
The Book of Common Prayer is a treasure chest full of devotional and teaching resources for individuals and congregations, but it is also the primary symbol of our unity. We, who are many and diverse, come together in Christ through our worship, our common prayer.
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THE BIBLE
“Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them” (Book of Common Prayer, p. 236).
The Bible is our foundation, understood through tradition and reason, containing all things necessary for salvation. Our worship is filled with Scripture from beginning to end. Approximately 70% of the Book of Common Prayer comes directly from the Bible.
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BAPTISMAL COVENANT
“Do you reaffirm your renunciation of evil and renew your commitment to Jesus Christ?” (Book of Common Prayer, p. 292).
A mini-catechism used at baptisms and on Easter and other special occasions, the baptismal covenant opens with a question-and-answer version of the statement of faith that is the Apostles’ Creed and adds five questions regarding how we, as Christians, are called to live out our faith.
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THE CATECHISM
Offered in a question-and-answer format, the catechism found in the back of the Book of Common Prayer (pp. 845-862) helps teach the foundational truths of the Christian faith.
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THE CREEDS
“The Creeds are statements of our basic beliefs about God” (Book of Common Prayer, p. 851).
In the two foundational statements of faith—the Apostles’ Creed used at baptism, and the Nicene Creed used at communion—we join Christians throughout the ages in affirming our faith in the one God who created us, redeemed us, and sanctifies us.
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THE SACRAMENTS
“Sacraments are outward and visible signs of inward and spiritual grace” (Book of Common Prayer, p. 857).
Besides baptism and the Eucharist (Holy Communion), the church recognizes other spiritual markers in our journey of faith found in the Book of Common Prayer, these include:
Confirmation (the adult affirmation of our baptismal vows), pp. 413-419
Reconciliation of a Penitent (private confession), pp. 447-452
Matrimony (Christian marriage), pp. 422-438
Orders (ordination to deacon, priest, or bishop), pp. 510-555
Unction (anointing with oil those who are sick or dying) pp. 453-467
On September 11, 1841, John Rust Eaton, 13-year-old son of Sarah and John Summerville Eaton, lost his life in a hunting accident. Though plans were already underway to establish an Episcopal church in the town of Henderson, young Eaton's death would bring these plans to reality. The Eaton's, with the help of others, channeled their sorrow into an intensified effort to establish a place of worship.
A group of faithful worshippers began meeting in the home of the Eaton's. On November 22, 1841, Bishop Ives confirmed Major John Summerville Eaton. By Easter Monday, 1842, a congregation was officially organized and the first rector assigned. Within two months, on May 15th, a church had been built on a site donated by Lewis Reavis at the corner of Garnett and Church streets, consecrated and the congregation admitted into union with the Episcopal Diocese of North Carolina. The church was named The Church of the Holy Innocents in memory of young John Rust Eaton.
The Church of the Holy Innocents and Henderson share a rich heritage. In the same year that the church was being organized (1841), Henderson was granted its charter. The tradition of The Church of the Holy Innocents is rooted in the historical development of Henderson and Vance county.
As Henderson grew, so did Holy Innocents. By 1879 the need for a larger building had become urgent. Construction was begun on a new church located on Chestnut Street. The first services were held there on July 19, 1885. On April 19, 1892, with all the beautiful furnishings finally in place, the church was consecrated. Though numerous additions and expansions have occurred over the last 163 years, the Chestnut Street structure is still in use today, rich in symbolism found in wood, stone, brass, and stained glass.
During 1915-1916, the Parish House was built. It contained one of the few assembly halls in town spacious enough for large gatherings. Thus, a practice of community sharing was broadened greatly and continues today. Again, along with the growth of Henderson, membership in Holy Innocents grew. A much needed Parish House annex was built in 1957.
In 1988 a beautiful memorial garden and unique curved brick columbarium were added to the rear of the church. An altar with top made of a rectangular concrete slab set on top of an ornamental stone section from the cemetary monument of young John Rust Eaton was added in 1992. Also, a cross (an original design and handmade of wrought iron)was added at that time and was mounted above the altar on the church building. Since the completion of the memorial garden area, a brick courtyard and gated side entrance has been added to the church grounds in front of the Hughes house and leading to the memorial garden entrance. Improvements and upkeep of the church is ongoing.
The real history of The Church of the Holy Innocents is not found in bricks, mortar, or gardens, however. It is in the dedicated ministry of her faithful worshippers. Since the founding of the church, six men have been ordained in Holy Innocents and two women have gone out to work in the mission field. Holy Innocents has a rich tradition with a living vision for the future.